19 Lin: Approach 45936Kun, the receptive, earth is over
29435
Tui, the joyous, lake. 13654 ▅▅ ▅▅
25048
25638
37391▅▅ ▅▅
25048
25638
▅▅ ▅▅
25048
25638
37391▅▅ ▅▅
25048
25638
▅▅▅▅▅ 32107▅▅▅▅▅ 32107 The Chinese word lin has a range of meanings that is not exhausted by any single word of another language. The ancient explanations in the Yi Jing give as its first meaning, "becoming great." What becomes great are the two strong lines growing into the hexagram from below; the light-giving power expands with them. The meaning is then further extended to include the concept of approach, especially the approach of what is lower. Finally the meaning includes the attitude of condescension of a man in high position toward the people, and in general the setting to work on affairs. This hexagram is linked with the twelfth month (January-February), when after the winter solstice, the light power begins to ascend again.
26357
The judgement APPROACH has supreme success.
21609
Perseverance furthers. 15913国际易经网iqing.netWhen the eighth month comes, 19711There will be misfortune. The hexagram as a whole points to a time of joyous, hopeful progress. Spring is approaching. Joy and forbearance bring high and low nearer together. Success is certain. But we must work with determination and perseverance to make full use of the propitiousness of the time. And on thing more: spring does not last forever. In the eighth month the aspects are reversed. Then only two strong, light lines are left; these do not advance but are in retreat (see next hexagram). We must take heed of this change in good time. If we meet evil before it becomes reality- before it has even begun to stir-we can master it.
Thus the superior man is inexhaustible 11755In his will to teach, 43087And without limits 37980In his tolerance and protection of the people. 国际易经网iqing.netThe earth borders on the lake from above. This symbolises the approach and condescension of the man of higher position to those beneath him. The two parts of the image indicate what his attitude toward these people will be. Just as the lake is inexhaustible in depth, so the sage is inexhaustible in his readiness to teach mankind, and just as the earth is boundlessly wide, sustaining and caring for all creatures on it, so the sage sustains and cares for all people and excludes no part of humanity.
25407
The lines 国际易经网iqing.netNine at the beginning [yang at bottom] means: 国际易经网iqing.netJoint approach. 127051401432053国际易经网iqing.net19017Perseverance brings good fortune. 16503国际易经网iqing.netThe good begins to prevail and to find response in influential circles. This in turn is an incentive to men of ability. It is well to join this upward trend, but we must not let ourselves be carried away by the current of the time; we must adhere perseveringly to what is right. This bring good fortune. 32643Nine in the second place means: 45576Joint approach. 127051401432053国际易经网iqing.net19017Good fortune. 16503国际易经网iqing.netEverything furthers. 15913国际易经网iqing.netWhen the stimulus to approach comes from a high place, and when a man has the inner strength and consistency that need no admonition, good fortune will ensue. Nor need the future cause any concern. He is well aware that everything earthly is transitory, and that a descent follows on every rise, but need not be confused by this universal law of fate. Everything serves to further. Therefore he will travel the paths of life swiftly, honestly, and valiantly. 国际易经网iqing.netSix in the third place means: 45576Comfortable approach. 127051401432053国际易经网iqing.net19017Nothing that would further.
27306
If one is induced to grieve over it, One becomes free of blame. Things are going well for a man: he achieves power and influence. But in this lies the danger that he may relax, and confident of his position, allow the easygoing, careless mood to show itself in his dealings with other people. This would inevitably be harmful. But there is possibility of a change of mood. If he regrets his mistaken attitude and feels the responsibility of an influential position, he frees himself of faults. Six in the fourth place means: 45576Complete approach. 127051401432053国际易经网iqing.net19017No blame. 47475While the three lower lines indicate rise to power and influence, the three upper lines show the attitude of persons in higher position toward those of lower rank for whom they procure influence. Here is shown the open- minded approach of a person of high rank to a man of ability whom he draws in to his own circle, regardless of class prejudice. This is very favourable. 48424Six in the fifth place means: 45576Wise approach. 127051401432053国际易经网iqing.net19017This is right for a great prince.
28486
Good fortune. 16503国际易经网iqing.netA prince, or anyone in a leading position, must have the wisdom to attract to himself people of ability who are expert in directing affairs. His wisdom consists both in selecting the right people and in allowing those chosen to have a free hand without interference from him. For only through such self- restraint will he find the experts needed to satisfy all of his requirements.
28845
Six at the top means: Great hearted approach. 127051401432053国际易经网iqing.net19017Good-hearted approach. 127051401432053国际易经网iqing.net19017Good fortune. No blame. 4023947475A sage who has put the world behind him and who in spirit has already withdrawn from life may, under certain circumstances, decide to return once more to the here and now and to approach other men. This means great good fortune for the men whom he teaches and helps. And for him this great hearted humbling of himself is blameless.