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The 64 Chapters--3


国际易经网 http://www.iqing.net 2006-8-30 21:54:34  []
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3 Chun: Difficulty at the Beginning
Kan, the abysmal, water is over
67147
Cheng, the arousing, thunder.

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THE NAME of the hexagram, Chun, really connotes a blade of grass pushing against an obstacle as it sprouts out of the earth - hence the meaning, "difficulty at the beginning."
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The hexagram indicates the way in which heaven and earth bring forth individual beings. It is their first meeting, which is beset with difficulties. The lower trigram Cheng is the Arousing; its motion is upward and its image is thunder. The upper trigram Kan stands for the Abysmal, the dangerous. Its motion is downward and its image is rain. The situation points to teeming, chaotic profusion; thunder and rain fill the air. But the chaos clears up. While the Abysmal sinks, the upward movement eventually passes beyond the danger. A thunderstorm brings release from tension, and all things breathe freely again.
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63119
34866The judgement
Difficulty at the beginning works supreme success,
27630
Furthering through perseverance.
Nothing should be undertaken.
33326It furthers one to appoint helpers.
4507940332TIMES OF GROWTH are beset with difficulties. They resemble a first birth. But these difficulties arise from the very profusion of all that is struggling to attain form. Everything is in motion: therefore if one perseveres there is a prospect of great success, in spite of the existing danger. When it is a man's fate to undertake such new beginnings, everything is still unformed, dark. Hence he must hold back, because any premature move might bring disaster. Likewise, it is very important not to remain alone; in order to overcome the chaos he needs helpers. This is not to say, however, that he himself should look on passively at what is happening. He must lend his hand and participate with inspiration and guidance.
The image
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Clouds and thunder:
The image of difficulty at the beginning.
49467Thus the superior man
Brings order out of confusion.
国际易经网iqing.netCLOUDS AND THUNDER are represented by definite decorative lines; this means that in the chaos of difficulty at the beginning, order is already implicit. So too the superior man has to arrange and organise the inchoate profusion of such times of beginning, just as one sorts out silk threads from a knotted tangle and binds them into skeins. In order to find one's place in the infinity of being, one must be able both to separate and to unite.
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The lines
16236Nine at the beginning [yang at bottom] means:
26321
Hesitation and hindrance.
19674It furthers one to remain persevering.
39613It furthers one to appoint helpers.
4507940332IF A PERSON encounters a hindrance at the beginning of an enterprise, he must not try to force advance but must pause and take thought. However, nothing should put him off his course; he must persevere and constantly keep the goal in sight. It is important to seek out the right assistants, but he can find them only if he avoids arrogance and associated with his fellows in a spirit of humility. Only then will he attract those with whose help he can combat the difficulties.
国际易经网iqing.netSix in the second place means:
36276
24523
18135Difficulties pile up.
20624
Horse and wagon part.
197001253936764He is not a robber;
He wants to woo when the time comes.
44720The maiden is chaste,
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She does not pledge herself.
Ten years - then she pledges herself.
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We find ourselves beset by difficulties and hindrances. Suddenly there is a turn of affairs, as if someone were coming up with a horse and wagon and unhitching them. This event comes so unexpectedly that we assume the newcomer to be a robber. Gradually it becomes clear that he has no evil intentions but seeks to be friendly and to offer help. But this offer is not to be accepted, because it does not come from the right quarter. We must wait till the time is fulfilled; ten years is a fulfilled cycle of time. Then normal conditions return of themselves, and we can join forces with the friend intended for us.
Using the image of a betrothed girl who remains true to her lover in face of grave conflicts, the hexagram gives counsel for a special situation. When in times of difficulty a hindrance is encountered and unexpected relief is offered from a source unrelated to us, we must be careful and not take on ourselves any obligations entailed by such help; otherwise our freedom of decision is impaired. If we bide our time, things will quiet down again, and we shall attain what we have hoped for.
17363Six in the third place means:
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24523
18135Whoever hunts deer without the forester
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Only loses his way in the forest.
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The superior man understands the signs of the time
43512And prefers to desist.
44461To go on brings humiliation.
41613If a man tries to hunt in a strange forest and has no guide, he loses his way. When he finds himself in difficulties he must not try to steal out of them unthinkingly and without guidance. Fate cannot be duped; premature effort, without the necessary guidance, ends in failure and disgrace. Therefore the superior man, discerning the seeds of coming events, prefers to renounce a wish rather than to provoke failure and humiliation by trying to force its fulfilment.
Six in the fourth place means:
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24523
18135Horse and wagon part.
197001253936764Strive for union.
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To go brings good fortune.
47310国际易经网iqing.netEverything acts to further.
10051We're in a situation in which it is our duty to act, but we lack sufficient power. However, an opportunity to make connections offers itself. It must be seized. Neither false pride nor false reserve should deter us. Bringing oneself to take the first step, even when it involves a certain degree of self- abnegation, is a sign of inner clarity. To accept help in a difficult situation is not a disgrace. If the right helper is found, all goes well.
Nine in the fifth place means:
36276
24523
18135Difficulties in blessing.
42562A little perseverance brings good fortune.
47310国际易经网iqing.netGreat perseverance brings misfortune.
33068An individual is in a position in which he cannot so express his good intentions that they will actually take shape and be understood. Other people interpose and distort everything he does. He should then be cautious and proceed step by step. He must not try to force the consummation of a great undertaking, because success is possible only when general confidence already prevails. It is only through faithful and conscientious work, unobtrusively carried on, that the situation gradually clears up and the hindrance disappears.
国际易经网iqing.netSix at the top means:
12899Horse and wagon part.
197001253936764Bloody tears flow.
61911
The difficulties at the beginning are too great for some persons. They get stuck and never find their way out; they fold their hands and give up the struggle. Such resignation is the saddest of all things. Therefore Kongfu (Kongzi, Confucius) says of this line:
30939"Bloody tears flow: one should not persist in this."
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