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The 64 Chapters--61(II)

时间:2006-08-31 05:54来源: 作者: 点击:
This refers to the involuntary influence of a man\'s inner being on persons of kindred spirit. The crane need not show itself on a high hill. It may be quite hidden when it sounds its call; yet its young will hear its note, will recognise i
This refers to the involuntary influence of a man\'s inner being on persons of kindred spirit. The crane need not show itself on a high hill. It may be quite hidden when it sounds its call; yet its young will hear its note, will recognise it and give answer. Where there is a joyous mood, there a comrade will appear to share a glass of wine.
This is the echo awakened in men through spiritual attraction. Whenever a feeling is voiced with truth and frankness, whenever a deed is the clear expression of sentiment, a mysterious and far-reaching influence is exerted. At first it acts on those who are inwardly receptive. But the circle grows larger and larger. The root of all influence lies in one\'s own inner being: given true and vigorous expression in word and deed, its effect is great. The effect is but the reflection of something that emanates from one\'s own heart. Any deliberate intention of an effect would only destroy the possibility of producing it. Kongfu (Confucius) says about this line:
The superior man abides in his room. If his words are well spoken, he meets with assent at a distance of more than a thousand miles. How much more then from near by! If the superior man abides in his room and his words are not well spoken, he meets with contradiction at a distance of more than a thousand miles. How much more then from near by! Words go forth from one\'s own person and exert their influence on men. Deeds are born close at hand and become visible far away. Words and deeds are the hinge and bowspring of the superior man. As hinge and bowspring move, they bring honour or disgrace. Through words and deeds the superior man moves heaven and earth. Must one not, then, be cautious?
Six in the third place means:
He finds a comrade.
Now he beats the drum, now he stops.
Now he sobs, now he sings.
Here the source of a man\'s strength lies not in himself but in his relation to other people. No matter how close to them he may be, if his centre of gravity depends on them, he is inevitably tossed to and fro between joy and sorrow. Rejoicing to high heaven, then sad to death - this is the fate of those who depend on an inner accord with other persons whom they love. Here we have only the statement of the law that this is so. Whether this condition is felt to be an affliction of the supreme happiness of love, is left to the subjective verdict of the person concerned.
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