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The 64 Chapters--50

时间:2006-08-31 05:54来源: 作者: 点击:
50 Ting: The Cauldron Li, the clinging, fire is over Sun the gentle, wind, wood. ▅▅▅▅▅ ▅▅ ▅▅ ▅▅▅▅▅ ▅▅▅▅▅ ▅▅▅▅▅ ▅▅ ▅▅ The six lines construct the image of Ting, THE CAULDRON; at the bottom are the legs, over them
50 Ting: The Cauldron
Li, the clinging, fire is over
Sun the gentle, wind, wood.
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The six lines construct the image of Ting, THE CAULDRON; at the bottom are the legs, over them the belly, then come the ears (handles), and at the top the carrying rings. At the same time, the image suggests the idea of nourishment. The ting, cast of bronze, was the vessel that held the cooked viands in the temple of the ancestors and at banquets. The heads of the family served the food from the ting into the bowls of the guests.
THE WELL (48) likewise has the secondary meaning of giving nourishment, but rather more in relation to the people. The ting, as a utensil pertaining to a refined civilisation, suggests the fostering and nourishing of able men, which redounded to the benefit of the state.
This hexagram and THE WELL are the only two in the Yi Jing that represent concrete, men-made objects. Yet here too the thought has its abstract connotation.
Sun, below, is wood and wind; Li, above, is flame. Thus together they stand for the flame kindled by wood and wind, which likewise suggests the idea of preparing food.



The judgement
THE CAULDRON. Supreme good fortune.
Success.
While THE WELL relates to the social foundation of our life, and this foundation is likened to the water that serves to nourish growing wood, the present hexagram refers to the cultural superstructure of society. Here it is the wood that serves as nourishment for the flame, the spirit. All that is visible must grow beyond itself, extend into the realm of the invisible. Thereby it receives its true consecration and clarity and takes firm root in the cosmic order.
Here we see civilisation as it reaches its culmination in religion. The ting serves in offering sacrifice to God. The highest earthly values must be sacrificed to the divine. But the truly divine does not manifest itself apart from man. The supreme revelation of God appears in prophets and holy men. To venerate them is true veneration of God. The will of God, as revealed through them, should be accepted in humility; this brings inner enlightenment and true understanding of the world, and this leads to great good fortune and success.
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