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The 64 Chapters--39(2)

时间:2006-08-31 05:54来源: 作者: 点击:
The lines Six at the beginning [yin at bottom] means: Going leads to obstructions, Coming meets with praise. When one encounters an obstruction, the important thing is to reflect on how best to deal




The lines
Six at the beginning [yin at bottom] means:
Going leads to obstructions,
Coming meets with praise.
When one encounters an obstruction, the important thing is to reflect on how best to deal with it. When threatened with danger, one should not strive blindly to go ahead, for this only leads to complications. The correct thing is, on the contrary, to retreat for the time being, not in order to give up the struggle but to await the right moment for action.
Six in the second place means:
The King\'s servant is beset by obstruction on obstruction,
But it is not his own fault.
Ordinarily it is best to go around an obstacle and try to overcome it along the line of least resistance. But there is one instance in which a man must go out to meet the trouble, even though difficulty piles on difficulty: this is when the path of duty leads directly to it-in other words, when he cannot act of his own volition but is duty bound to go and seek out danger in the service of a higher cause. Then he may do it without compunction, because it is not through any fault of his that he is putting himself in this difficult situation.
Nine in the third place means:
Going leads to obstructions;
Hence he comes back.
While the preceding line shows the official compelled by duty to follow the way of danger, this line shows the man who must act as father of a family or as head of his kin. If he were to plunge recklessly in to danger, it would be a useless act, because those entrusted to his care cannot get along by themselves. But if he withdraws and turns back to his own, they welcome him with great joy.
Six in the fourth place means:
Going leads to obstructions,
Coming leads to union.
This too describes a situation that cannot be managed single- handed. In such a case the direct way is not the shortest. If a person were to forge ahead on his own strength and without the necessary preparations, he would not find the support he needs and would realise too late that he has been mistaken in his calculations, inasmuch as the conditions on which he hoped he could rely would prove to be inadequate. In this case it is better, therefore, to hold back for the time being and to gather together trustworthy companions who can be counted on for help in overcoming the obstructions.
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