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The 64 Chapters--10(2)

时间:2006-08-31 05:54来源: 作者: 点击:
The lines Nine at the beginning [yang at bottom] means: Simple conduct. Progress without blame. The situation is one in which we\'re still not bound by any obligations of social intercourse. If our c



The lines
Nine at the beginning [yang at bottom] means:
Simple conduct. Progress without blame.
The situation is one in which we\'re still not bound by any obligations of social intercourse. If our conduct is simple, we remain free of them We can quietly follow our predilections as long as we\'re content and make not demands on people.
The meaning of the hexagram is not standstill but progress. A man finds himself in an altogether inferior position at the start. However, he has the inner strength that guarantees progress. If he can be content with simplicity, he can make progress without blame. When a man is dissatisfied with modest circumstances, he is restless and ambitious and tries to advance, not for the sake of accomplishing anything worth while, but merely in order to escape from lowliness and poverty by dint of his conduct. Once his purpose is achieved, he is certain to become arrogant and luxury-loving. Therefore blame attaches to his progress. On the other hand, a man who\'s good at his work is content to behave simply. He wishes to make progress in order to accomplish something. When he attains his goal, he does something worth while, an all is well.
Nine in the second place means:
Treading a smooth, level course.
The perseverance of a dark man
Brings good fortune.
The situation of a lonely sage is indicated here. He remains withdrawn from the bustle of life, seeks nothing, asks nothing of anyone, and travels through life unassailed, on a level road. Since he is content and does not challenge fate, he remains free of entanglements.
Six in the third place means:
A one-eyed man is able to see,
A lame man is able to tread.
He treads on the tail of the tiger.
The tiger bites the man.
Misfortune.
Thus does a warrior act on behalf of his great prince.
A one-eyed man can indeed see, but not enough for clear vision. A lame man can indeed treat, but not enough to make progress. If in spite of such defects a man considers himself strong and consequently exposes himself to danger, he is inviting disaster, for he is undertaking something beyond his strength. This reckless way of plunging ahead, regardless of the adequacy of one\'s powers, can be justified only in the case of a warrior battling for his prince.
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