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The 64 Chapters--20

时间:2006-08-31 05:54来源: 作者: 点击:
20 Kuan: Contemplation (View) Sun the gentle, wind is over the receptive, earth. ▅▅▅▅▅ ▅▅▅▅▅ ▅▅ ▅▅ ▅▅ ▅▅ ▅▅ ▅▅ ▅▅ ▅▅ A slight variation of tonal stress gives the Chinese name for this hexagram a double meaning. It
20 Kuan: Contemplation (View)
Sun the gentle, wind is over
the receptive, earth.

▅▅▅▅▅
▅▅▅▅▅
▅▅ ▅▅
▅▅ ▅▅
▅▅ ▅▅
▅▅ ▅▅

A slight variation of tonal stress gives the Chinese name for this hexagram a double meaning. It means both contemplating and being seen, in the sense of being an example. These ideas are suggested by the fact that the hexagram can be understood as picturing a type of tower characteristic of ancient China.
A tower of this kind commanded a wide view of the country; at the same time, when situated on a mountain, it became a landmark that could be seen for miles around. Thus the hexagram shows a ruler who contemplates the law of heaven above him and the ways of the people below, and who, by means of good government, sets a lofty example to the masses.
This hexagram is linked with the eight month (September- October). The light-giving power retreats and the dark power is again on the increase. However, this aspect is not material in the interpretation of the hexagram as a whole.



The judgement
CONTEMPLATION. The ablution has been made,
But not yet the offering.
Full of trust they look up to him.
The sacrificial ritual in China began with an ablution and a libation by which the Deity was invoked, after which the sacrifice was offered. The moment of time between these two ceremonies is the most sacred of all, the moment of deepest inner concentration. If piety is sincere and expressive of real faith, the contemplation of it has a transforming awe- inspiring effect on those who witness it.
Thus also in nature a holy seriousness is to be seen in the fact that natural occurrences are uniformly subject to law. Contemplation of the divine meaning underlying the workings of the universe gives to the man who\'s called on to influence others the means of producing like effects. This requires that power of inner concentration which religious contemplation develops in great men strong in faith. It enables them to apprehend the mysterious and divine laws of life, and by means of profoundest inner concentration they give expression to these laws in their own persons. Thus a hidden spiritual power emanates from them, influencing and dominating others without their being aware of how it happens.
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