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The 64 Chapters--20(3)

时间:2006-08-31 05:54来源: 作者: 点击:
Six in the third place means: Contemplation of my life Decides the choice Between advance and retreat. This is the place of transition. We no longer look outward to receive pictures that are more or

Six in the third place means:
Contemplation of my life
Decides the choice
Between advance and retreat.
This is the place of transition. We no longer look outward to receive pictures that are more or less limited and confused, but direct out contemplation on ourselves in order to find a guideline for our decisions. This self- contemplation means the overcoming of naive egotism in the person who sees everything solely form his own standpoint. He begins to reflect and in this way acquires objectivity. However, self- knowledge does not mean preoccupation with one\'s own thoughts; rather, it means concern about the effects one creates. It is only the effects our lives produce that give us the right to judge whether what we have done means progress or regression.
Six in the fourth place means:
Contemplation of the light of the kingdom.
It furthers one to exert influence as the guest of a king.
This describes a man who understands the secrets by which a kingdom can be made to flourish. Such a man must be given an authoritative position, in which he can exert influence. He should be, so to speak, a guest- that is, he should be honoured and act independently, and should not be used as a tool.
Nine in the fifth place means:
Contemplation of my life.
The superior man is without blame.
A man in an authoritative position to whom others look up must always be ready for self-examination. The right sort of self-examination, however, consists not in idle brooding over oneself but in examining the effects one produces. Only when these effects are good, and when one\'s influence on others is good, will the contemplation of one\'s own life bring the satisfaction of knowing oneself to be free of mistakes.
Nine at the top means:
Contemplation of his life.
The superior man is without blame.
While the preceding line represents a man who contemplates himself, here in the highest place everything that is personal, related to the ego, is excluded. The picture is that of a sage who stands outside the affairs of the world. Liberated from his ego, he contemplates the laws of life and so realises that knowing how to become free of blame is the highest good.
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